Ankon ki bhasha, saral shabdon mein. πŸ”’

OverviewApne ankDo ankon ka melChalte hue ankNumbers GuideHar ank ka page
6

Palanhaar

The Nurturer

Parampara me 6 ko ghar, sundarta aur dusron ki dekhbhaal se joda jata hai.

beautycareharmonyhomeresponsibility

Parampara kya kehti hai

Parampara me 6 ko ghar, parivar aur zimmedari ka ank kaha jata hai β€” Western kitaaben ise 'nurturer' ya caregiver ka naam deti hain, aur Indian ank jyotish ki aadhunik kitaaben ise Shukra se jodkar sundarta, kala, sangeet, sajavat aur aaram tak le jati hain. In kitaabon me ise shaadi, mehmaan-nawazi aur us jagah ka ank bataya gaya hai jahan kisi ki dekhbhaal ho rahi ho: ghar, rasoi, class, clinic. Yahi parampara iski mushkil bhi khud batati hai β€” dekhbhaal ka control ban jaana, aur bina kahe bojh utha lena. Yeh sab in kitaabon ka dava hai, kisi vyakti ke baare me jaanch-parakh se nikla nateeja nahi.

The tradition treats six as the number of home, family and responsibility. Western numerology books label it the nurturer or caregiver and associate it with marriage, hospitality, teaching, healing and anything made to look and feel harmonious; modern Indian ank jyotish books add Shukra, and with it beauty, art, music, decoration and comfort. In both, six is described as the number that appears where somebody is being looked after β€” a household, a kitchen, a classroom, a clinic. The same tradition names its own strain: care hardening into control, and weight picked up that nobody handed over. All of this is what these books assert about the number; none of it is a finding about any particular person.

Jo gun jode jaate hain
  • parampara 6 ko ghar aur parivar ki dekhbhaal se jodti hai
  • in kitaabon me ise zimmedari ke bhaav ka ank kaha jata hai
  • sundarta aur santulan ki samajh isi ank se jodi jati hai
  • logon ke beech sulah karane ko bhi isi ke saath rakha jata hai
Jo mushkilein batayi jaati hain
  • yahi kitaaben iska dabaav bhi batati hain: dusron ka bojh apne upar le lena
  • parampara ke mutabik dekhbhaal dakhal ka roop le sakti hai
  • na keh paane ki mushkil bhi isi ank ke saath ginayi gayi hai
  • har cheez ko perfect dikhane ki chaah bhi isi ke saath batayi jati hai

Ye baat aayi kahan se

Six ke baare me jo cheez sach me darj hai wo ganit ki hai, aur wo bhi 'prachin rahasya' jaisi nahi. 6 sabse chhota perfect number hai β€” iske bhaajak 1, 2 aur 3 jodkar 6 hi bante hain β€” aur is paribhasha ka likhit roop Euclid ki 'Elements' (lagbhag 300 BC) me milta hai; Nicomachus ne lagbhag 100 AD me ankon ko deficient, perfect aur superabundant me baanta. Baad me Philo aur Augustine ne isi ganit se 'chhah din me srishti' wali baat jodi. Pythagoreans ke baare me kaha jata hai ki wo ankon ko gun dete the (perfect ya adhura), lekin Pythagoras ka likha hua kuch bhi bacha nahi hai, isliye har 'Pythagorean' matlab humein doosron ke zariye aur sadiyon baad milta hai. Ghar aur dekhbhaal wala matlab prachin bilkul nahi hai: aaj wali numerology ki shuruaat Mrs L. Dow Balliett (1847-1929) ko di jati hai, jinki kitaaben 1901 se 1917 ke beech chhapi, aur ise aam logon tak pahunchane ka shreya Julia Seton ko diya jata hai. Shukra wali baat isse alag, aadhunik grah-ank convention se aati hai jise Cheiro (1866-1936) ne chhapwaya β€” neeche di gayi kisi source me wo assignment darj nahi hai.

What is actually on record about six is mathematical, and it is not the part this tradition uses. Six is the smallest perfect number β€” its proper divisors 1, 2 and 3 sum to six β€” and that definition survives in Euclid's Elements (c. 300 BC), with Nicomachus sorting numbers into deficient, perfect and superabundant around AD 100; Philo and later Augustine used the same arithmetic to explain a six-day creation. The Pythagoreans are credited with giving numbers qualities such as perfect or incomplete, but nothing written by Pythagoras survives, so every 'Pythagorean' meaning reaches us second-hand and centuries later. The home-and-caregiver reading of six is not ancient at all. It belongs to the modern style of numerology, which is credited to Mrs L. Dow Balliett (1847-1929) in books published between 1901 and 1917, and which Julia Seton is credited with carrying to a general audience. The Venus rulership comes from a separate, modern number-and-planet convention put into wide print by Cheiro (1866-1936); none of the sources below document that assignment.

Sources

Ye sources itihaas ke liye hain β€” ki ye maanyata kab aur kahan likhi gayi. Koi source ye nahi bata sakta ki ek ank ka β€œmatlab” kya hai, aur aisa dikhawa karna hi is vishay ki sabse badi bemaani hai.

Baaki ank