Ankon ki bhasha, saral shabdon mein. πŸ”’

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3

Abhivyakti

The Communicator

Parampara me is ank ko abhivyakti, kala aur baat-cheet ke saath joda jata hai.

creativityexpressionimaginationoptimismspeech

Parampara kya kehti hai

Western letter-value system me is ank ko aam taur par 'The Communicator' kaha jata hai, kabhi 'Artist' ya 'Entertainer' bhi. Us parampara me ise abhivyakti, kalpana, shabd, prastuti aur milansaar, khush-mizaj swabhav se joda jata hai, aur wahi parampara bikhraav aur upar-upar ki baat ko isi ank ki kathinai batati hai. Bharatiya ank jyotish ank tak alag raste se pahunchta hai, janm tithi se, isliye 3, 12, 21 aur 30 ka mulank 3 hota hai, aur ise Guru yaani Brihaspati ke zariye padha jata hai: vistar, shiksha, gyaan aur vaani. Zor alag hai. Western kitaben kala aur abhivyakti ko aage rakhti hain, Bharatiya kitaben guru aur gyaan ke aadan-pradan ko. Yeh sab in schools ka dava hai, logon ke baare me tathya nahi.

In the Western letter-value system this number is usually labelled the Communicator, and sometimes the Artist or the Entertainer. That tradition associates it with self-expression, imagination, words, performance and a sociable, optimistic temperament, and it names scattering and surface-level talk as the same number's difficulties. Indian ank jyotish reaches the number differently, through the birth date, so 3, 12, 21 and 30 give mulank 3, and it reads the number through Guru, that is Brihaspati: expansion, teaching, knowledge and speech. The emphasis differs. Western books foreground artistic expression; Indian ones foreground the teacher, the counsellor and the passing on of learning. None of this is a finding about people; it is what these schools assert.

Jo gun jode jaate hain
  • parampara is ank ko shabdon aur kissagoi ki sahajta se jodti hai
  • parampara ise rachnatmak aur kalatmak abhivyakti se jodti hai
  • parampara ke anusaar yeh ank logon ke saath jaldi ghul-mil jane se juda hai
  • parampara ise khush-mizaj, halke-phulke nazariye se jodti hai
Jo mushkilein batayi jaati hain
  • parampara is ank ki kathinai me dhyan ka bahut saari cheezon me bat jana ginati hai
  • wahi parampara baat ke upar-upar reh jane ko bhi isi ank se jodti hai
  • in kitabon me routine aur kaam poora karne ki dikkat bhi isi ank ke saath ginayi jati hai
  • parampara mood ke jaldi badal jane ko bhi isi ank ki kathinai batati hai

Ye baat aayi kahan se

3 ka aaj wala English matlab utna purana nahi hai jitna becha jata hai. Pythagoras ki koi authentic likhat nahi bachi; jo number philosophy unke naam par hai use vidwan mukhya roop se Philolaus of Croton ka maante hain, aur unki jeevani ke jo teen mukhya vivaran bache hain woh late antiquity ke hain, yaani unki maut ke sadiyon baad likhe gaye. Akshar-ank ki pratha sach me purani hai: Aristotle likhte hain ki Pythagorean parampara isopsephy karti thi, jo Hebrew gematria ki Greek purvaj hai. Lekin woh aaj ki 1-9 wali personality reading nahi hai. 'Numerology' shabd hi English me lagbhag 1907 se pehle darj nahi hai; usse pehle ka shabd arithmancy tha. Aaj ki shaili ka shrey American lekhika Mrs L. Dow Balliett (1847-1929) ko diya jata hai, jinki number vibration par kitaben 1904 se 1930 ke beech chhapin; unme se ek ka naam hi 'a System of Numbers as Taught by Pythagoras' hai, yaani woh udhaar li gayi pramanikta jis par yeh poora genre aaj bhi tika hai. Master numbers 11, 22 aur 33 kab jode gaye, yeh yahan di gayi kisi bhi source se verify nahi ho saka; inke prachin hone ka dava in sources se siddh nahi hota. Bharatiya paksh me tinon parten alag hain: Brihaspati devta prachin hain aur devon ke Guru mane jate hain; unka Jupiter grah se milan baad ke granthon aur madhyakalin Hindu jyotish ka hai; aur ank 3 ka unse jodna in sources me kisi shastriya aadhaar ke saath darj nahi hai. Isliye devta prachin, grah-milan madhyakalin, aur ank-milan in pramano se na prachin siddh hota hai na madhyakalin.

The modern English meaning of 3 is much younger than the genre implies. No authentic writings of Pythagoras survive; scholars ascribe the number philosophy attributed to him largely to the later Pythagorean Philolaus of Croton, and the three main surviving biographies date from late antiquity, centuries after his death. Letter-value practice itself is genuinely old: Aristotle records that the Pythagorean tradition practised isopsephy, the Greek predecessor of Hebrew gematria. But that is not today's 1-9 personality reading. The word 'numerology' is not recorded in English before about 1907; the older word was arithmancy. The modern style is credited to the American writer Mrs L. Dow Balliett (1847-1929), whose books on number vibration appeared between 1904 and 1930 - one of them titled as a system 'as taught by Pythagoras', which is exactly the borrowed authority this genre still runs on. When master numbers 11, 22 and 33 were added could not be verified from any source cited here; no source cited here supports their being ancient. On the Indian side three layers must be kept apart: Brihaspati the deity is ancient and is held to be guru of the devas; his identification with the planet Jupiter is later, placed by the cited reference in 'some later texts' and in medieval Hindu astrology; and the attachment of the number 3 to him appears in that reference only as an unexplained data-box entry with no textual basis given. So the deity is ancient, the planet identification is medieval, and the number mapping is shown by these sources to be neither.

Sources

Ye sources itihaas ke liye hain β€” ki ye maanyata kab aur kahan likhi gayi. Koi source ye nahi bata sakta ki ek ank ka β€œmatlab” kya hai, aur aisa dikhawa karna hi is vishay ki sabse badi bemaani hai.

Baaki ank